HERESY OF TITHING

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HERESY OF TITHING

Postby marcel » Tue Oct 29, 2002 1:31 pm

Why does the SDA church have tithing as a doctrine? I have researched the various passages in the OT and NT dealing with tithing and cannot see how tithing should be applicable to Christians.

It is clear that tithing was a form of taxation in ancient Israel. Bear in mind that Israel was essentially a theocracy. (Well, it was supposed to be.)

We are regularly reminded that non-payment of tithes is theft from the Lord (on the projector screen) at collection time during the service at our congregation (Parow, South Africa).

Certain passages in the NT are often quoted as proof that Christians must pay tithes. Mathew 23:23 is a favorite. I find it ironic that the SDA hierarchy is willing to blatantly use this text out of context when eagerly pointing to other denominations' use of scripture out of context!

It is clear that Jesus' was merely using payment of tithe as an example when condemning hypocrisy.

Surely the SDA hierarchy should cease this heresy forthwith and remove any allusion to tithing from our doctrines and especially from the baptism vows.
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Postby Eugene Shubert » Tue Oct 29, 2002 5:57 pm

Dear marcel,

Thanks for asking an important question.

You wrote:Why does the SDA church have tithing as a doctrine?

The Three Angels’ Messages is the most important doctrine to Seventh-day Adventists. I recall reading Ellen White somewhere saying that the only reason the Seventh-day Adventist church was brought into existence was to preach these messages. (Click on the link for the essential meaning of the three angels’ messages). The first angel’s message answers decisively the question, “Are we to live for ourselves or for God?”

Before Jacob was named Israel, this Patriarch made a reasonable vow to the Lord. “If God will be with me and will watch over me on this journey I am taking and will give me food to eat and clothes to wear so that I return safely to my father’s house, then the LORD will be my God and this stone that I have set up as a pillar will be God’s house, and of all that you give me I will give you a tenth.” Genesis 28:20-22.

Jesus gave a great commission to his church to preach the gospel everywhere and to make disciples of all nations. That involves a major commitment for anyone who wishes to obey Christ. Not everyone is called to teach and preach the gospel but Scripture makes it very clear that we are to help those who do.

If we have sown spiritual seed among you, is it too much if we reap a material harvest from you? If others have this right of support from you, shouldn’t we have it all the more?
. . . Don’t you know that those who work in the temple get their food from the temple, and those who serve at the altar share in what is offered on the altar? In the same way, the Lord has commanded that those who preach the gospel should receive their living from the gospel. 1 Corinthians 9:11-14.

The same Scripture also says that men of God are not to push or forcibly solicit support for preaching the gospel because to insist on help would be a hindrance to the gospel of Christ. See 1 Corinthians 9:13.

As I’m sure you realize, there’s a delicate balance between the gospel of grace and the requirements of God’s law.

The gospel is paramount and should be put first. The hierarchy you mentioned would be better served if they weren’t so self-serving and focused their attention on The Three Angels’ Messages.
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Postby RedAngel » Mon Nov 11, 2002 9:07 am

If you don't like the idea of paying tithing (10%) then perhaps you'd be happy with paying 100% of your income - because that is what the early New Testament Christians did
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Should EVERY Christian family give 10%?

Postby RonA » Mon Jan 20, 2003 5:52 pm

Actually, tithing means a tenth. But tithing in the OT was far different than the giving of today. The Israelites brought a tenth of their PRODUCE to a storage center for the priesthood. That included grain, sheep, oxen and general food. This was to feed and serve the priests. It definitely was a ceremonial law that was established under the Mosaic law. But even before the giving of the law, tithes were given to the high priest Melchizadek. So it dates back way before the Mosaic law covenant. The real idea of the tithe was never to FORCE the people to give ten per cent, but to share what they could give. God understands very well the difference in giving, from the very rich, to the poor.

In the New Testament the rich young ruler was not asked to give just a tenth of all he had, but everything period. While the old widow only had a solitary coin to give. God saw that even though it was a single coin, it was a substantial sum for her. And God was very pleased with her.That is the idea in giving. It is not meant to be a certain cut that you give to the church or missions, but that you DO give from a good heart.

God doesn't expect you to give up the money you need to use to feed your family or use on a necessary debt. Would God be pleased to see your family go hungry, at the expense of giving it all to your local church? Of course not. But God expects you to give what you KNOW YOU SHOULD. That is the idea. God loves a CHEERFUL giver.
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Postby RedAngel » Tue Jan 21, 2003 5:52 am

Actually, tithing is a principle of faith. If we did give 10% of our income, then the Lord is committed to make sure we have our needs met, so says Malachi 3.
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I understand your conviction Red Angel, but....

Postby RonA » Tue Jan 21, 2003 4:20 pm

I understand your conviction Red Angel, but not every family is in a position to give an exact amount of one tenth of their gross income every week.
There are many, many inner city families that have minimal wage jobs and barely have enough to buy groceries, let alone pay their rent. The tithing principle was established originally for the nation of Israel. The people at that time lived off the LAND and were more or less farmers. The tithe they brought in to the storage area was not a weekly tithe that was deducted from an employer, but produce from the harvest of their land. You cannot apply Malachi 3's tithing principle to the minimum wage worker today, because he is not a farmer, nor is he an Israelite. God knows what he or she is able to give. But God does not want a father or mother to give money to a church organization at the neglect of his own families needs.
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Postby RedAngel » Thu Jan 23, 2003 12:57 am

Yes, I can understand your comments and have friends with similar predicaments. If I hadn't been a tithe payer from my first wage, then perhaps I too would also have trouble changing.

I am a mother of 4, one income family (my husband) and we are classified as "low income". I know there are worse off than me.

I draw strength from the widow's mite story of the NT where Jesus commend the woman who gave her last coin, which was 100%. He did not suggest that she need not have paid it. In fact, the story of Elisha/Elijah, who came to the woman with only a cup of flour and small amount of oil being the last of the food in her home, and the prophet insisted that she bake him the bread. He was not going to starve if the woman did not make the bread, but the command to give "everything" to the cause of God paid off the woman. Her faith first experience allowed God to bless her.

This is why I said it is mainly a principle of faith. Has this been os some strength to you? :)
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tithing

Postby morris conklin » Tue Oct 28, 2003 11:47 am

Tithing was an old testament command, but is it a new testament requirement. Jesus told the pharisees; All this you should have done (The basics, including tithing) and not left the other undone; meaning the weightier matters of the law. I wonder if those so adament about tithing not being a requirement for Christians are more motivated by their greed, lack of faithful obedience, and fear then they are by any question of whether or not tithing is a biblical mandate. Testimonies abound ( I have some of my own re: tithing and God's financial provision for His children) of how God blesses those who seek first the kingdom of God with regard to their financial giving.
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Re: tithing

Postby ...a voice... » Mon Oct 30, 2006 8:16 am

morris conklin wrote:Tithing was an old testament command, but is it a new testament requirement. Jesus told the pharisees; All this you should have done (The basics, including tithing) and not left the other undone; meaning the weightier matters of the law. I wonder if those so adament about tithing not being a requirement for Christians are more motivated by their greed, lack of faithful obedience, and fear then they are by any question of whether or not tithing is a biblical mandate. Testimonies abound ( I have some of my own re: tithing and God's financial provision for His children) of how God blesses those who seek first the kingdom of God with regard to their financial giving.


I wonder how many strict tithe payers are actually giving a tithe in response to God's love, as compared to those who are merely giving a tithe because they are attempting to purchase God's love

The nature of their response to those who don't give as they do, certainly betrays their reason for giving a tithe.
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Postby masmpg » Sat Dec 23, 2006 8:22 pm

Hello all,
There are many examples of tithing throughout the old and new testament. The issue of whether or not tithing is required is answered by these examples. Tithing is a very personal response to God's command. Where we give our tithe is between us and God alone, as long as we give it.

I go along with the assumption that many are giving their tithe to purchase God's love instead of response to it.

God Bless you
Jeff W
God Bless you
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Postby spozzie » Wed Jan 10, 2007 8:52 pm

Teaching that tithing is required by God of Christians is unbiblical. It is an Old Covenant law that does not apply to Christians. There is nothing in the New Testament that requires tithing by Christians. The Acts 15 Council did not make tithing a requirement. And the Malachi text is taken totally out of context. If people want to tithe as a personal habit, then that's fine. But to suggest that God requires it or that one is robbing God when not paying tithe is unbiblical. The NT teaches that we should give as we are able and from the heart. Anything else is manipulation.
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Seventh-day Adventists do not know the gospel

Postby Eugene Shubert » Thu Jan 11, 2007 4:29 am

spozzie wrote: The NT teaches that we should give as we are able and from the heart. Anything else is manipulation.

Spozzie, I don't think that your words accurately represent what we are required to give, according to the testimony of Jesus. Please recall the complete scope of the investigative judgment as illustrated in Christ's parable of the talents. We will be judged for our efforts to build up Christ's kingdom out of the many opportunities and abilities given us by God (Matthew 25:14-30) and for our love of those in the faith who are of low worldly rank (Matthew 25:31-46). "Woe to you Pharisees, because you give God a tenth of your mint, rue and all other kinds of garden herbs, but you neglect justice and the love of God. You should have practiced the latter without leaving the former undone" (Luke 11:42). "So likewise, whoever of you does not forsake all that he has cannot be My disciple" (Luke 14:33). "It is written, 'Man shall not live by bread alone, but by every word that comes from the mouth of God" (Matthew 4:1-4).
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Postby masmpg » Sat Jan 13, 2007 6:52 am

Hello Spozzie,

What is your take on Annanias and Saphira? Acts chap 5
God Bless you
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Postby spozzie » Sat Jan 13, 2007 9:33 am

masmpg wrote:Hello Spozzie,

What is your take on Annanias and Saphira? Acts chap 5


They promised God something then lied to avoid giving it. It is not a story about tithing or free-will offerings.
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Postby aarkhipov » Sat Jul 07, 2007 7:01 am

Actually, the OT tithing system was to support priests and poor. Some tithes and offerings were to be spent for Israelite on themselves for feast days. Here are the texts from Deutoronomy :

22Thou shalt truly tithe all the increase of thy seed, that the field bringeth forth year by year.

23And thou shalt eat before the LORD thy God, in the place which he shall choose to place his name there, the tithe of thy corn, of thy wine, and of thine oil, and the firstlings of thy herds and of thy flocks; that thou mayest learn to fear the LORD thy God always.

24And if the way be too long for thee, so that thou art not able to carry it; or if the place be too far from thee, which the LORD thy God shall choose to set his name there, when the LORD thy God hath blessed thee:

25Then shalt thou turn it into money, and bind up the money in thine hand, and shalt go unto the place which the LORD thy God shall choose:

26And thou shalt bestow that money for whatsoever thy soul lusteth after, for oxen, or for sheep, or for wine, or for strong drink, or for whatsoever thy soul desireth: and thou shalt eat there before the LORD thy God, and thou shalt rejoice, thou, and thine household,

27And the Levite that is within thy gates; thou shalt not forsake him; for he hath no part nor inheritance with thee.

28At the end of three years thou shalt bring forth all the tithe of thine increase the same year, and shalt lay it up within thy gates:

29And the Levite, (because he hath no part nor inheritance with thee,) and the stranger, and the fatherless, and the widow, which are within thy gates, shall come, and shall eat and be satisfied; that the LORD thy God may bless thee in all the work of thine hand which thou doest.


So, as you can see the tithe that Israelites paid .... they ate it themselves... in fiestly manner. It is VERY different to what the Church makes out the tithe to be today. It was to be paid in the product of your labor, and if it is too hard to carry then people would sell it, turn it into money and buy whatever they wanted ( Including strong drink, so there goes the argument against it) and they would consume it, while inviting all of the levites to partake in these.

So they brought forth every year the tenth of their grains increase, and tenth of all of the lifestock. Then they would congregate and eat and stock up for the Levites and ppor... ONCE A YEAR.

Today you are COMMANDED to tithe once a week ... in cash. If are a farmer and bring grain once a year, I don't think the church would be satisfied. You are told very little how church spends the money, and the local church budget comes out of your offerings. Percentage of the money goes to help the poor. Much of the money is spent on the buildings, salaries and operational expenses.


Tithing in New Testament is presented in form of Offerings. Oferrings means just that... you offer because you appreciate people. If you appreciate your pastor... you will make sure he gets his living. It's voluntary, and it is direct (original tithe was direct, it was not indirect as it is today, churches did not invest in stocks, bonds and CDs as they do today). God does not require 10%, he requires a 100%. That's what Jesus told the rich young ruler. He could not stand the thought of loosing his possesions.

So to sum up. Yes, Christians are responsible to support the Church efforts in congruence with the recources that they have. No, it does not seem that we are obligated to pay tithe every week (I don't see any Biblical support for it). No we should not deceive people into thinking that they should under pretence of sin and guilt trip.

Let me know if you can find any support for paying weekly TITHE.


Also, for people asserting that Abraham's gift to Melchizedek :

18 Then Melchizedek king of Salem [d] brought out bread and wine. He was priest of God Most High, 19 and he blessed Abram, saying,
"Blessed be Abram by God Most High,
Creator [e] of heaven and earth.

20 And blessed be [f] God Most High,
who delivered your enemies into your hand."
Then Abram gave him a tenth of everything.

21 The king of Sodom said to Abram, "Give me the people and keep the goods for yourself."

22 But Abram said to the king of Sodom, "I have raised my hand to the LORD, God Most High, Creator of heaven and earth, and have taken an oath 23 that I will accept nothing belonging to you, not even a thread or the thong of a sandal, so that you will never be able to say, 'I made Abram rich.' 24 I will accept nothing but what my men have eaten and the share that belongs to the men who went with me—to Aner, Eshcol and Mamre. Let them have their share."



Abraham did not keep anything for himself. He gave everything up.
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