Many felt the fundamental principle of separation between church and state being seriously compromised. Some dozens of MPs refused to attend the pope´s speech, one MP walked out during the same. Other people in Germany, Catholics and non-Catholics, worried not so much about the speech and its problematic regarding the separation of church and state, but rather protested against certain catholic dogmas interrelated with society´s issues (homosexuality, abortion, divorce, woman´s ordination, celibacy), and especially expressed criticism about the catholic church´s/ the pope´s handling of the massive pedophile abuse scandals of the last years. There have been plenty of demos in the streets of Berlin and public discussions in the news media over the last days and weeks. Nevertheless, all in all the pope was received positively and with great expectations by the majority of German citizen.
Here some snapshots of the pope´s visit:
The speech (worthy analyzing; I hope they´ll put up some video with English subtitles on youtube soon):
http://archbishop-cranmer.blogspot.com/ ... estag.html
Comment on the speech:
http://www.dw-world.de/dw/article/0,,15409800,00.html
The pope´s programme visiting Germany:
http://www.papst-in-deutschland.de/english/
As you can see in the programme, the speech before the parliament was only one of the events scheduled in the pope´s 4 day visit to Germany. It contains a significant ecumenic agenda. After the speech Benedikt met with the head of the Central Council of Jews, to re-focus common roots and encourage a positive relationship between the two world religions Christianity and Judaism. The president of the Council stated after the meeting that Benedikt had not yet answered his questions on the crucial subjects that represent the biggest obstacles for coming together (catholic evangelization of the Jews, especially the related prayer on Good Friday; the papal acceptance of the Society of St. Pius with its Holocaust denial affair; and others), yet he affirmed that the meeting had been very positive and a significant step forward, held in a spirit of friendship.
Tomorrow, the pope will meet with representatives of the protestant churches, in Erfurt. Note what the programme says about this event:
"The Bishop of Erfurt, Dr. Joachim Wanke, appreciates the Pope’s programme as an important milestone for the Catholics in Eastern Germany. „Here it is shown, that the Pope is not only interested in the Catholic Church. By the Pope’s visit to Erfurt an ecumenical emphasis is shown at the place where Martin Luther was still catholic and an Augustinian monk.“"
The way the apparently ecumenical gestures of the pope are heartily received by the protestant church in Germany is remarkable. Was the reformation only a lamentable mistake and merely some overly narrow-minded anti-catholic bigotry? And, is the pope´s speech before a secular, democratic parliament really a harmless matter that only ideological fanatics worry about?
Ellen White writes in The Great Controversy, page 566:
Protestants have tampered with and patronized popery; they have made compromises and concessions which papists themselves are surprised to see and fail to understand. Men are closing their eyes to the real character of Romanism and the dangers to be apprehended from her supremacy. The people need to be aroused to resist the advances of this most dangerous foe to civil and religious liberty.
She continues on page 606:
The sins of Babylon will be laid open. The fearful results of enforcing the observances of the church by civil authority, the inroads of spiritualism, the stealthy but rapid progress of the papal power--all will be unmasked. By these solemn warnings the people will be stirred.
The pope´s intelligent philosophical and apparently unpolitical, harmless appearing speech in Germany´s parliament today as well as the ecumenical events following it without doubt form part of the "advances of this most dangerous foe to civil and religious liberty" and accelerate the "stealthy but rapid progress of the papal power". We must unmask and resist this development, not because of any personal, ideological and fanatical anti-catholic sentiments; but out of love for Truth, love for Christ who is Truth, and love for this lost world for whom He gave Himself.
