Before continuing the conversation... you might be interested to know that I have never identified as an SDA on this board. Eugene (I believe) took the liberty of writing the words Seventh-day Adventist under my name -- a presumption I raised with him. He decided, in his wisdom, to label me with something I didn't ask for.
Let me state my position - the label SDA does NOT define my theology. Along with many others who are members of the denomination, there are some of the 28 Fundamentals I disagree with in toto, partly, or agree with. Like you, I do my own thinking and will not be conformed to someone else's belief system(s) or labels. I appeal to you not to assume that, because I am a member of the denomination, you then know what I believe about specific issues. I am sure you would agree that, when searching for truth, the labels are not important. What is important is what God's Word says -- I think we agree on that.
Let me also be clear about where my faith lies -- in Christ and Christ alone. In matters of belief and doctrine I accept the Bible, and the Bible only as the ultimate authority for faith and practice.
It is YOU SPOZY that is so interested in WRATH and HELL
I am only interested in these topics to the degree that Scripture is interested in them. The actual issue of universalism is about whether or not there will be any that are lost. Obviously, if we are discussing universalism, then we, by definition, have to be discussing these topics. I am much more interested, overall, in the grace and mercy of God. But grace and mercy would not be necessary without God's wrath, surely?
even if I were to "give" you HIS references using these words... He only spoke "HELL" (hades/gehenna/tartaros) in 15 verses in the New Testament
I stand corrected. In the NASB, there are only 11 references where Jesus used the word translated "hell" in the gospels. Jesus uses the word translated "heaven" much more.
1 Tim 4:9-11 / 1 Tim 2:4-6 / Rom 5:18 / Rom 5:19 / Luke 19:10 / John 3:17 / John 1:29 / Phil 2:10-11 / 1 Cor 3:12-15 / Rom 5:20 / 1 Cor 15:22 / Col 1:20 / 1 John 4:14
(In what follows, I will quote from the New American Standard Bible (NASB) for the sake of literality despite its gender problems.)
'It is a trustworthy statement deserving full acceptance.For it is for this we labor and strive, because we have fixed our hope on the living God, who is the Savior of all men, especially of believers. Prescribe and teach these things.' (1 Ti 4:9-11, NASB)
Jesus is the Saviour of all people. He most certainly is their Saviour. But that does not logically entail that they can't refuse to be saved. Imagine I am a surf life saver. Someone is drowning. I row a boat out to them, and offer to pull them into the boat. Imagine they refuse to come into the boat. The fact they refuse doesn't negate that I am their rescuer. I am, but they may refuse. This is the same with Christ. Christ is the Saviour of all -- there is no other name by which humanity can be saved. But that does not logically necessitate that someone cannot refuse.
And what does it mean to say that he is the Saviour, especially of those who believe? There is obviously a difference between those who believe and those who do not. What difference would be meaningful other than that those who believe have not rejected the salvation Christ has made available for them?
'who desires all men to be saved and to come to the knowledge of the truth. For there is one God, and one mediator also between God and men, the man Christ Jesus,who gave Himself as a ransom for all, the testimony borne at the proper time.' (1 Ti 2:4-6, NASB)
These verses speak of the Saviour who desires that all are saved. For that purpose, Jesus gave himself as a ransom for everyone. God is a god of love, so obviously desires that everyone be saved and has done everything necessary for that salvation to be a reality. But desiring something is not the same as forcing the outcome. There is no reason to read this text as stating that, ultimately, every single person will be saved. It is quite consistent with other passages of Scripture that teach some will be lost.
' So then as through one transgression there resulted condemnation to all men, even so through one act of righteousness there resulted justification of life to all men.' (Ro 5:18, NASB)
Once again, there is no reason to read this verse as saying that every single individual will ultimately be saved. Through Christ's one act, every human being is justified (declared righteous). But it is still possible for someone to refuse the benefits of this declaration. Justification is a necessary condition for salvation, but if a person refuses to live according to that declaration, God will not overpower that person.
' For as through the one man’s disobedience the many were made sinners, even so through the obedience of the One the many will be made righteous.' (Ro 5:19, NASB)
Same comment as above. Paul is clearly discussing imputed sin and imputed righteousness (otherwise it wouldn't be parallel). A person can still reject this imputation if they so wish.
'“For the Son of Man has come to seek and to save that which was lost.”' (Lk 19:10, NASB)
Of course Jesus came to seek and save the lost! This was a discussion with Zaccheus and Jesus was affirming that it was for people like Zaccheus that he came to earth. Once again, their is no logical reason to understand this statement as saying that every single person would ultimately be saved.
' “For God did not send the Son into the world to judge the world, but that the world should be saved through Him.' (Jn 3:17, NASB)
This is true, Jesus was not sent to judge but to save. But that doesn't mean there will be no judgment at all. The very next verse (18) speaks of a judgment brought about by the choice of individuals to reject Christ!
'The next day he *saw Jesus coming to him, and *said, “Behold, the Lamb of God who takes away the sin of the world!' (Jn 1:29, NASB)
Yes! Jesus did take away the sin of the world. But that still does not make a person incapable of refusing to living according to that reality. The verse does not preclude someone from rejecting the salvation made available.
' that at the name of Jesus every knee should bow, of those who are in heaven, and on earth, and under the earth,' (Php 2:10, NASB)
Every knee will bow at the name of Jesus, confessing that Jesus Christ is the Lord -- but notice the text does not say that every person will confess Christ as Saviour. This is a bowing of submission when confronted with the ultimate reality of who Jesus is.
' Now if any man builds upon the foundation with gold, silver, precious stones, wood, hay, straw, each man’s work will become evident; for the day will show it, because it is to be revealed with fire; and the fire itself will test the quality of each man’s work. If any man’s work which he has built upon it remains, he shall receive a reward. If any man’s work is burned up, he shall suffer loss; but he himself shall be saved, yet so as through fire.' (1 Co 3:12-15, NASB)
Paul is speaking to the church and saying that the church can only be built on the foundation of Christ. Paul is speaking to believers in this passage. Even if a believer's works are found to be wanting, that person will still be saved. Paul is not discussing the fate of unbelievers.
' And the Law came in that the transgression might increase; but where sin increased, grace abounded all the more,' (Ro 5:20, NASB)
Yes... so? The greater the transgression, the greater the grace. This says nothing about the (im)possibility of anyone being lost.
' For as in Adam all die, so also in Christ all shall be made alive.' (1 Co 15:22, NASB)
Yes, in Christ, every person is made alive. This doesn't logically necessitate that a person can't choose to die the second death!
' and through Him to reconcile all things to Himself, having made peace through the blood of His cross; through Him, I say, whether things on earth or things in heaven.' (Col 1:20, NASB)
Yes, through Christ, all has been reconciled to God. But read the next few verses:
' and through Him to reconcile all things to Himself, having made peace through the blood of His cross; through Him, I say, whether things on earth or things in heaven. And although you were formerly alienated and hostile in mind, engaged in evil deeds, yet He has now reconciled you in His fleshly body through death, in order to present you before Him holy and blameless and beyond reproach— if indeed you continue in the faith firmly established and steadfast, and not moved away from the hope of the gospel that you have heard, which was proclaimed in all creation under heaven, and of which I, Paul, was made a minister.' (Col 1:20-23, NASB)
Notice that Paul recognises the possibility that some may choose to move away from the faith and the gospel. So this passage most definitely does not teach that there is no possibility of anyone being lost.
' And we have beheld and bear witness that the Father has sent the Son to be the Savior of the world.' (1 Jn 4:14, NASB)
Yes, but notice the conditions in the next couple of verses:
' And we have beheld and bear witness that the Father has sent the Son to be the Savior of the world. Whoever confesses that Jesus is the Son of God, God abides in him, and he in God.' (1 Jn 4:14-15, NASB)
John is affirming that Jesus is, indeed, the Saviour of the world. But it is only those who confess that Jesus is the Son of God in whom God dwells.
In the case of every verse you have cited, WillieH, not one of them addresses, or states, the impossibility of any person being lost. They affirm the good news that Christ is the Saviour of all the world. Every person's sins have been forgiven; every person has been declared righteous and alive in Christ. But not one verse states that a person cannot reject Jesus Christ. To claim that they do is to read that notion into the text or to ignore the context.
would you like more? If so, I can provide many others upon request... Just let me know if you need MORE PROOF...
None of the texts you have offered have proved the impossibility of a person being lost (some just the opposite). So I guess you will need to give me more.
I admit, that I do not have the best communication skills, and that from time to time, I do not have a soft enough demeanor... for that I apologize... for the support of the Universal Salvation of Mankind by its Creator... I apologize NOT...
Apology accepted... and if I have miscommunicated, I also ask forgiveness.
WillieH: Haven't seen it yet (you disagreeing with Tal).. you 2 are like 2 peas in a pod...
I'm sure the day will come :-)
But I am confident of the trail I walk, because I have already traversed the one you are presently on, as an SDA...
You have no idea of the trail I have travelled or am on presently. So leave it aside; it has nothing to do with the topic.
I have asked before.. and have recieved no answer.. what is NLT?
I must have missed the question - sorry - it stands for New Living Translation.
It has been estimated that 150,000,000 humans have walked the earth... maybe 1 BILLION have even heard the message of Christ... let alone "decided" for Salvation... this is NOT INNUMERABLE... 150 BILLION is closer to INNUMERABLE...
This indicates a misunderstanding of my view. I have never said that a person can only be saved by hearing the message of Christ. I have only said that a person can be lost by rejecting whatever revelation of God they have received, whether it be direct, through nature, etc. I believe all are saved unless they reject; NOT all will be lost unless they accept.
1) How is universalism consistent with humans being created in God's image?
WillieH: What a vague question... but I will answer as it strikes me> GOD created ALL human beings... ALL human beings have the BREATH of LIFE that is FROM GOD... He is therefore the PARENT of each human being... and the creation process (fyi) is not yet OVER.. and INTENDED for ALL that are LOST... how many are LOST SPozy?
Let me be clearer. God is able to choose. He made humans in his image. An important part of that image is the ability to choose. To reject the idea that a person may reject God if they so choose must mean that God overrides choice. Therefore, God is denying an aspect of the image of himself in humanity.
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2) If you believe in universalism, how can you justify God being a cosmic rapist?
WillieH: What kind of dopey question is this? Cosmic rapist? such words of disrespect you attach to your creator... be careful...
You have missed my point. I am not saying that God is a cosmic rapist. If universalism is true, then universalists make God to be a cosmic rapist. That is, God forces people against their will to be saved. Forcing someone against their will is, by definition, rape. I'm suggesting that universalists be careful. I want to know how you can avoid this attribution to God.
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3) How is God consistent with his holiness and justice if God forces a wicked person to be saved, against their will?
WillieH: at last a question that makes some sense... You were a wicked person were you not? And did GOD "force" you to be saved? He will not EVER "force" anyone... everyone, eventually will SEE HIM and KNOW HIM and when they do, like you and I, they will bow to His MAJESTY, be humbled by His LOVE, be JUSTIFIED by HIS SACRIFICE, which ALONE is HOLY... and JUST... (Rom 11:29-32)
I don't think you have understood the nuances of my view. I believe, as I said before, that when Christ died, everyone was declared justified, forgiven, and that moment, saved. What I am saying is that God does not prevent people from rejecting that salvation. You are begging the question in your reply. You say that people will bow to God like you and I. That's just the point -- I am choosing not to reject God -- as you are choosing not to reject God (unless you think God is forcing you not to choose). As I have stated above, ultimately, everyone will bow and confess God as Lord -- but not necessarily as Saviour.
(29) "for the gifts and calling of GOD are without repentence.."
A better translation:
' for the gifts and the calling of God are irrevocable.' (Ro 11:29, NASB)
All this is saying is that God won't go back on his gifts and promises. It says nothing about someone not being able to refuse them.
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4) How are your interpretations of the passages of Scripture you quote consistent with the contexts in which they appear?
WillieH: They are EXTREMELY consistent.. As opposed to annihilation or ET and their quotes...
Sorry, have to disagree with you as my responses to your cited texts above show. I believe, to accept universalism, you have to read presuppositions into the text or rip them out of context, or ignore the vast witness of Scripture that teaches that some may be lost. (NB: I say may because I don't believe that God has determined that some will definitely be lost. It is theoretically possible that everyone may choose not to reject God. But we know this not to be the case because, historically, we know of many who have explicitly, persistently rejected God.
And that brings up another question: what about those who have already died rejecting God? What do you have to say about them?
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5) How to you answer the explicit teaching of Scripture that some will be lost because they persist in rejecting God?
WillieH: Quote me verse, I will volunteer my viewpoint...
I think I've done that already. The post following the one you responded to, addressed to anyone who wished to respond.
WillieH: Now you resort to sarcasm... if you think wishful thinking to be: the ALL encompassing ALL mighty ALL loving ALL merciful ALL justifying GOD able to SAVE ALL... then it is the greatest WISH you can have for GOD is NOT WILLING that ANY should PERISH.... and in this WISH, He gets HIS WISH... Pretty wishful eh?
This makes no sense to me. I was not being sarcastic. I was suggesting that it is easy to want to believe that noone will be lost. However, the Bible does not teach it in my view. I do wish that no one will perish. I hope that every single person will be saved. But my wishing it so doesn't make it so. Scripture teaches that individuals have the capacity to refuse salvation. To refuse to acknowledge that means to allow our wishes to overcome truth.
WillieH: Let's face it Spoz... YOU are the one with NO ANSWERS.. you are the one that needs to be HONEST enough to say so...
I give scripture after scripture, and do you believe the scriptures? Of course you don't ...because you have your '"FREE WILL" now don't you?
I do have answers and have given them above. For every single passage of Scripture you have cited, the verses do not say what you claim they do and can be consistently understood with the rest of Scripture's teaching on salvation. I do believe the Scriptures -- it is disingenuous for you to say I don't -- once again, you make irrelevant points.
I pray for you... do you do same for me? Just reread the Pharisee and Publican parable... I fall to my face and ask GOD's forgiveness for I am a SINNER... and thank Him, and GLORIFY HIM, for saving ALL...
So do I.
but you... what do you do Spoze? Do you thank Him for your own self, and too bad for those that don't make it? That Mr Spoze, is the difference between you and me... Sad...
No, I do not. You are wandering off again into irrelevant material. I grieve over those who refuse God's offer of salvation. When I have the opportunity, I tell them the good news that God has reconciled them to himself and that they are saved. I urge them to live a life consistent with that truth. Maybe it helps you feel better to suggest such a difference between you and me. But it is completely inaccurate and unnecessary.
Do you justify yourself with your religion, with your "free will", thanking God for yourself, and your supposed "timely choice for Christ", or do you join me ....on face?
I don't think I have said anything which would suggest I justify myself with my religion or with my free will. These are things you are constructing in some attempt to make me look worse than you and therefore place doubt on my views. Instead of doing that, why not stick to the topic itself and let God worry about my heart? My salvation came through Christ who gave himself for me long before I was born. I entered the world justified, forgiven, saved. So there was no 'timely choice' on my part -- only God's timely choice. So I am on my face with you...
In Christ...
