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Pagan Holidays

 
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reddogs
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PostPosted: Sat Jan 06, 2007 6:14 am    Post subject: Pagan Holidays Reply with quote

Pagan Holidays


We know that the angels announced the birth of Christ to the Bethlehem shepherds in the open fields who were tending their flocks by night.. This fact certainly implies that the birth of Jesus could NOT have been on the 25th of December. "The cold of the night in Palestine between December and February is very piercing, and it was not customary for the shepherds of Judea to watch their flocks in the open fields later than about the end of October." Hislop, A., The Two Babylons, Loiseaux Brothers, Neptune, N.J. pg 91.

In addition, Jesus Himself said, in speaking of the coming destruction of Jerusalem,"But pray that your flight be NOT in winter, neither on the Sabbathday."
Matt 24:20


Obviously, Jesus understood that the wintertime in Palestine was harsh enough to make traveling difficult and uncomfortable. If the winter was such a bad time in which to flee, it seems unlikely that the shepherds would be sleeping out in the fields while tending their sheep during that season.

Because of these facts, and others to be discussed, it is virtually impossible for the birth of Christ to have occurred on December 25.


"No such festival as Christmas was ever heard of until the THIRD century, and not until the FOURTH century was far advanced did it gain much observance.

"Long before the fourth century, and long before the Christian era itself, a festival was celebrated among the HEATHEN, at that precise time of the year, in honor oft the birth of the son of the Babylonian queen of heaven; and it may fairly be presumed that, in order to conciliate the heathen, and to swell the number of the nominal adherents of Christianity, the same festival was adopted by the Roman Church, giving it only the name of Christ. This tendency on the part of Christians to meet Paganism half-way was very early developed." Ibid, pg 93


It is beyond doubt that Christmas was originally a pagan festival. The time of the year and the ceremonies with which it is still celebrated, prove its origin.

Isis, the Egyptian title for the "queen of heaven," gave birth to a son at this very time, about the time of the winter solstice. The term "Yule" is the Chaldee (Babylonian) name for "infant" or "little child."

This pagan festival not only commemorated the figurative birthday of the sun in the renewal of its course, but it also was celebrated (on December 24) among the Sabeans of Arabia, as the birthday of the "Lord Moon."

In Babylon, where the sun (Baal) was the object of worship, Tammuz was considered the incarnation of the Sun.


"In the Hindu mythology, which is admitted to be essentially Babylonian, this comes out very distinctly. There, Surya, or the Sun, is represented as being incarnate, and born for the purpose of subduing the enemies of the gods, who without such a birth, could not have been subdued." Ibid pg 96

There are many other Christmas counterparts of the Babylonian winter solstice festival, such as: 1) candles lighted on Christmas eve and used throughout the festival season were equally lighted by the Pagans on the eve of the festival of the Babylonian god, to do honor to him, 2) the Christmas tree was equally common in Pagan Rome and Pagan Egypt. In Egypt that tree was the palm tree; in Rome it was the fir. The tree denoted the Pagan Messiah.


"The mother of Adonis, the Sun God and great mediatorial divinity, was mystically said to have been changed into a tree, and when in that state to have brought forth her divine son. If the mother was a tree, the son must have been recognized as the ŚMan of the branch." Ibid pg 97


The Yule log was considered the dead stock of Nimrod (or Tammuz, depending on the specific nation involved), deified as the sun god, but cut down by his enemies; the Christmas tree is Nimrod revived - the slain god come to life again.

The Yule occultic colors are red and green.

The mistletoe branch symbolized "the man, the branch" and was regarded as a divine branch - a corrupt Babylonian representation of the true Messiah. Both mistletoe and holly were considered fertility plants by the pagans.


"Babylon was, at that time, the center of the civilized world; and thus Paganism, corrupting the Divine symbol as it ever has done, had opportunities of sending forth its debased counterfeit of the truth to all the ends of the earth, through the Mysteries that were affiliated with the great central system in Babylon."
Ibid pg 99


The story of the death of Adonis, also known as Tammuz, involved a fatal wound from the tusk of a boar when Tammuz was 40 years old. That is why a boar was sacrificed on this Pagan holiday. Even today, a Christmas ham is a traditional favorite of many.

"According to a Roman almanac, The Christian festival of Christmas was celebrated in Rome by A.D. 336. During the 4th century the celebration of Christ's birth on December 25 was gradually adopted by most Eastern churches. In Jerusalem, opposition to Christmas lasted longer, but it was subsequently accepted.


As for Easter, the name "Easter" never appears in the Greek New Testament. Easter is not a Christian name. It is Chaldean (Babylonian) in origin - the name Astarte, one of the titles of Beltis, the queen of heaven. By the 8th century this name had come to be applied to the anniversary of Christ's resurrection. With the passage of time the connection with the goddess was lost, the only remaining meaning being associated with Christ's resurrection. Unquestionably the resurrection was of enormous importance to the apostolic church, for it figures prominently in the evangelistic messages from the apostles as recorded in the book of Acts. No issue is made about the date when it occurred, however, other than to note in a factual manner that the resurrection occurred on the first day of the week.

It is to be noted that the apostolic church never gave attention to either the date of Christ's birth or the date of His resurrection, other than to note that the latter occurred on a Sunday. Neither of these days was observed by early Christians but as the pagan influence came into the church so did its festivals. In the third and fourth centuries a tremendous debate arose among Christian churches as to when Easter was to be observed. For the Roman Catholic branch it was largely settled at the Council of Nicaea (AD 325) with a formula still followed to this day, which cannot possibly be commemoration of the actual resurrection. In current practice Easter always falls on a Sunday and the Sunday chosen wanders over a period of four weeks ranging from March 22-April 25. The eastern branch of Christendom selected a different system, so that in the Eastern Orthodox tradition both Christmas and Easter fall on different dates from those in the Western Catholic and Protestant tradition. The point is that the early Christians gave no attention to commemorating the resurrection day of Christ. If they had been serious they would be observing the 17th day of the Jewish month, Nisan, which begins with the first new moon following the spring solstice. Passover among the Jews begins with the 14th day of Nisan. It would not be possible to commemorate the actual day of the month and have it always on Sunday, so the choice was made to have it on Sunday, adjusting the day of the month for convenience.
Given this information, although the resurrection of Jesus is a historical event of huge importance, we have no biblical precedent for making Easter a special day of celebration. The name Astarte, as found on the Assyrian monuments by the noted archeologist Layard, was the name Ishtar. The worship of Bel and Astarte was introduced very early into Britain, along with the Druids, "the priests of the groves," the high places where the pagans worshipped the idols of Baal. In the Almanac of the 1800's, May 1st is called Beltane, from the pagan god, Bel. The titles Bel and Molech both belong to the same god.

We must remember that Semiramis (also known as Ishtar) of Babylon, the wife of Nimrod and mother of Tammuz, was the same goddess worshiped throughout the world under various names, such as the Egyptian fertility god, Artemis, the Roman goddess of licentiousness, Venus, the Greek goddess of love, Aphrodite, and the Ephesian, many-breasted fertility god, Diana, as well as many others.

The (Easter) bunny, the oldest pagan symbol of fertility - Semiramis - has absolutely nothing to do with the birth of Christ.
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Eugene Shubert
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PostPosted: Sat Jan 06, 2007 8:17 am    Post subject: Reply with quote

It is widely believed that The Two Babylons by Hislop, A., is largely an imaginative work based mostly on fraud, misinterpretation and wishful thinking. [1] [2]. An illustration of Hislop's scholarly incompetence might be the once popular Adventist teaching that the title, Vicarius Filii Dei is inscribed on the pope's tiara. [3]. Seventh-day Adventists now admit that there is no credible, verifiable evidence to substantiate this belief.
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hobie
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PostPosted: Mon Apr 09, 2007 1:29 pm    Post subject: Reply with quote

What about Easter, isnt that also a heathen day?
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